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The characteristics of the Eye of Ra were an important part of the Egyptian conception of female divinity in general,  and the Eye was equated with many goddesses, ranging from very prominent deities like Hathor to obscure ones like Mestjet, a lion goddess who appears in only one known inscription.
The Egyptians associated many gods who took felid form with the sun, and many lioness deities, like Sekhmet, Menhit, and Tefnut, were equated with the Eye.
Bastet was depicted as both a domestic cat and a lioness, and with these two forms she could represent both the peaceful and violent aspects of the Eye.
Mut was first called the Eye of Ra in the late New Kingdom, and the aspects of her character that were related to the Eye grew increasingly prominent over time.
Likewise, cobra goddesses often represented the Eye. Among them was Wadjet , a tutelary deity of Lower Egypt who was closely associated with royal crowns and the protection of the king.
The deities associated with the Eye were not restricted to feline and serpent forms. Hathor's usual animal form is a cow, as is that of the closely linked Eye goddess Mehet-Weret.
Frequently, two Eye-related goddesses appear together, representing different aspects of the Eye. The juxtaposed deities often stand for the procreative and aggressive sides of the Eye's character,  as Hathor and Sekhmet sometimes do.
Similarly, Mut, whose main cult center was in Thebes, sometimes served as an Upper Egyptian counterpart of Sekhmet, who was worshipped in Memphis in Lower Egypt.
These goddesses and their iconographies frequently mingled. The Eye of Ra was invoked in many areas of Egyptian religion,  and its mythology was incorporated into the worship of many of the goddesses identified with it.
The Eye's flight from and return to Egypt was a common feature of temple ritual in the Ptolemaic and Roman periods BC — AD ,  when the new year and the Nile flood that came along with it were celebrated as the return of the Eye after her wanderings in foreign lands.
One of the oldest examples is Mut's return to her home temple in Thebes, which was celebrated there annually as early as the New Kingdom.
In another temple ritual, the pharaoh played a ceremonial game in honor of the Eye goddesses Hathor, Sekhmet, or Tefnut, in which he struck a ball symbolizing the Eye of Apep with a club made from a type of wood that was said to have sprung from the Eye of Ra.
The ritual represents, in a playful form, the battle of Ra's Eye with its greatest foe. The concept of the solar Eye as mother, consort, and daughter of a god was incorporated into royal ideology.
Pharaohs took on the role of Ra, and their consorts were associated with the Eye and the goddesses equated with it. The sun disks and uraei that were incorporated into queens' headdresses during the New Kingdom reflect this mythological tie.
The priestesses who acted as ceremonial "wives" of particular gods during the Third Intermediate Period c. The violent form of the Eye was also invoked in religious ritual and symbolism as an agent of protection.
The uraeus on royal and divine headdresses alludes to the role of the Eye goddesses as protectors of gods and kings. Many temple rituals called upon Eye goddesses to defend the temple precinct or the resident deity.
Often, the texts of such rituals specifically mention a set of four defensive uraei. These uraei are sometimes identified with various combinations of goddesses associated with the Eye, but they can also be seen as manifestations of "Hathor of the Four Faces", whose protection of the solar barque is extended in these rituals to specific places on earth.
The Eye of Ra could also be invoked to defend ordinary people. Some apotropaic amulets in the shape of the Eye of Horus bear the figure of a goddess on one side.
These amulets are most likely an allusion to the connection between the Eye of Horus and the Eye of Ra, invoking their power for personal protection.
These uraei are intended to ward off evil spirits and the nightmares that they were believed to cause, or other enemies of the house's occupant.
Models like those in the spells have been found in the remains of ancient Egyptian towns, and they include bowls in front of their mouths where fuel could be burnt, although the known examples do not show signs of burning.
The Eye's importance extends to the afterlife as well. Egyptian funerary texts associate deceased souls with Ra in his nightly travels through the Duat , the realm of the dead, and with his rebirth at dawn.
In these texts the Eye and its various manifestations often appear, protecting and giving birth to the deceased as they do for Ra. From Wikipedia, the free encyclopedia.
Borghouts, J. The Journal of Egyptian Archaeology. Studien zur Altägyptischen Kultur. Journal of Ancient Near Eastern Religions.
Griffith Institute. Dancing for Hathor: Women in Ancient Egypt. In Dieleman, Jacco; Wendrich, Willeke eds. In Shafer, Byron E ed. Cornell University Press.
Daily Life of the Egyptian Gods. Translated by Goshgarian, G. In Fisher, Marjorie M. Ancient Nubia: African Kingdoms on the Nile.
For example, the lunar eye is associated with the god Thoth and the god Horus. This independence of the eyes is wonderfully illustrated by a few myths, especially those related to the god Ra….
In one version of the creation myth of Heliopolis, the god Ra had only one eye at first. But then Nun, the deity that represents the primordial waters from which the god Ra arose, bestowed Ra a second eye.
This made the first eye angry and put Ra in a difficult position. He had to cajole them in order to keep them both happy, dividing their duties.
The lunar eye became associated with Tefnut, daughter of Ra. To read more about this myth, check out my page on the goddess Tefnut.
The eye of Ra has been associated with many goddesses, and in each case will take on a specific quality. For example in its protective role, which is prone to turn into aggression and destruction, the eye is associated with the goddesses Hathor, Sekhmet, Tefnut and Wadjet.
A very interesting myth showcasing this protective-aggressive tendency is told on my page The Eye of Ra and the Destruction of Mankind.
You might be wondering why the Egyptian eye is always part of a god, like Ra, but then when acting independently it is associated with a goddess.
Some have hypothesized, and I agree with their theories, that the protective-aggressive qualities that keep coming up in these myths are the way the ancient Egyptians viewed the divine feminine, and this perhaps comes from the way they observed female animals becoming very aggressive when they were protecting their young.
Lionesses and cats in particular, hence the way the Egyptian eye takes on feline forms in these myths. The Egyptian eye has other qualities and roles.
As the solar eye, it is a source of heat, light and fire. The lunar eye is associated with the god Horus, but how it became his is another interesting myth.
As a skilled magic practitioner and powerful goddess in her own right, she devised a plan to have him transfer some of his powers to her by telling her his secret name.
The secret name was the most potent and powerful name that a deity or mortal could have, and in order to keep these powers, the name had to remain secret.
In fact, the secret name was so important that it made up part of the anatomy of the ancient Egyptian soul. Take a look at my video below to find out more:.
So Isis waited for the opportunity to trick Ra into giving her his secret name. After aeons of traveling the skies every day, he had grown old and tired, and one day a little bit of his spit dribbled down the corner of his mouth and fell onto the earth.
Isis took this spit and mixed it with some earth and molded it into the shape of a cobra, which came to life. Though a god was usually immune to mortal dangers, since this snake was made from his own spit, its poison could penetrate his being and harm him.
The eye saw this as a betrayal and became enraged. To appease the eye, Ra changed it into the uraeus. He wore the uraeus on his forehead. In another myth, Ra became angry about how humans were treating him.
He sent his eye to punish humanity. The eye raged and destroyed humanity. The gods feared the eye would kill all humans. Ra used red beer to make his eye drunk and it passed out.
Then, the eye became peaceful again and returned to Ra. Many people believe that the Egyptians symbolized the Eye of Ra with the same image as that used to symbolize the Eye of Horus.Isis took this spit and mixed it with some earth and molded it into the shape of a cobra, which came to life. Oxford University Press. Kurgastzentrum Bad Reichenhall Eye of Ra can also take the form Betty Boop 4 U a goddess, which according to Troy is both the mother who brings Ra forth from her womb and a sister who is born alongside him like a placenta. Take a look at my video below to find out more:. In van Dijk, Huuuge Casino Mod Apk ed. The Eye's flight from and return to Egypt was a common feature of temple ritual in the Ptolemaic and Roman periods BC — AD when the new year and the Nile flood that came along with it were celebrated as the return of the Eye after her wanderings in foreign lands. The deities associated with the Eye Slizing Hot not restricted to feline and serpent forms. His efforts are not uniformly successful; at one point, the goddess is so enraged by Thoth's words that she transforms from a relatively benign cat into a fire-breathing lioness, making Thoth jump.